Go to the people,
Live among them,
Learn from them,
Love them,
Start with what they know,
Build on what they have:
But of the best leaders,
When their task is done,
The people will remark
“We have done it ourselves.”
—Chinese Proverb
In October we attended the Christian Community Development Association (CCDA) Conference in Miami. The CCDA, founded by John Perkins and Wayne Gordon twenty years ago, is a network of churches and ministries committed to “bear(ing) witness to the Kingdom of God by reclaiming and restoring under-resourced communities.” Tony Campolo, Ron Sider, Shane Claiborne, and Brian McLaren have been some of the more noteworthy voices, past and present, of the CCDA.
Each morning Dr. Perkins led a brilliant Bible study about raising-up “justice leaders”. Dove Enterprises recorded the sessions, and MP3s/CDs/DVDs can be purchased on their website for as little as $7 each. If you are interested in Christian community development on any level, we highly recommend getting a copy of Dr. Perkins’ teaching. Click here to link to the ordering page at Dove Enterprises.
Two weeks ago we were at the hospital getting health certificates—documents required for our residence permit. One of the requirements for the health certificate is sitting in on an HIV/AIDS counseling session and taking a “confidential” HIV/AIDS blood test. Another part of the process included getting a card indicating our blood types. So that day we dragged Silas and Luke around the hospital: to the exam room, to the counseling office, and to the lab for tests. After we finished, the doctor told me to come back the next morning to get the results—and the health certificates.
As instructed, I returned for the papers. On my way out a nurse stopped me and told me someone was looking for me. “Who?” I asked. She led me toward the radiology room and pointed me to the x-ray tech, a guy I didn’t know. He introduced himself and began by saying, “Eske ou ka ede-m?” On any given day, I find myself in at least three or four conversations beginning with these same five words (translated: Can you help me?), typically followed by a request for anywhere from $5 to $50—no joke. This happens so much, it becomes desensitizing, and it’s difficult not to tune-out and politely say, “no” and, “I’m sorry”. Since we were at the hospital, I presumed he needed help paying a hospital bill. But his request was different. (more…)
Three generations ago it was common for missionaries to pack their belongings in caskets and leave for the field quite aware of the challenges ahead. Times have changed, and one of the challenges today, ironically, may be a lack of awareness of the complex environments in which missionaries serve. (more…)
Thomas Malthus theorized that as the world’s population increases, the amount of resources available for each person decreases. Charles Darwin expanded Malthusian theory and proposed that natural selection (survival of the fittest) occurs when the weak in body or mind are eliminated due to defect or to an inability to access the resources needed to survive and reproduce.
While in Miami last month, some friends took me to see the documentary Expelled: No Intelligence Allowed, with Ben Stein. Expelled contends that those who champion the subtle views of Malthus and Darwin supply the building blocks for horrific applications of hereditary improvement by genetic control. Stein illustrates how opponents of an “Intelligent Designer” court a dangerous worldview that diminishes the sanctity of life.
The 869-page, Written in Blood: The Story of the Haitian People 1492-1995, by Robert, Nancy and Michael Heinl, is arguably the most complete history of Haiti in print. In the introduction, the authors state, “Besides having too many people, too little land and few roads, Haiti has practically no natural resources.” Among those who visit and assess Haiti, this is the simple definition of the problem and the majority view.
When people in abject poverty face difficult decisions, good options seldom exist—the choices are simply bad or worse. When a mother has more children than she can feed, where does she find help? In Haiti, there is a culturally acceptable and clandestine child-trafficking arrangement resulting from these difficult decisions and those who prop-up and benefit from the structural evils that force these decisions in the first place.
Restaveks: 300,000 child-slaves blend into the landscape here. They are visible only by understanding what to look for—most foreigners do not. Conversely, tens-of-thousands of families in Haiti rationalize this form of trafficking by promising food, shelter, and education in return for household help. Unfortunately, in too many instances these arrangements fall victim to human depravity, and children are exploited.
The following video was produced by Compassion UK:
